>>> YOU ARE VIEWING A 200 LINE SAMPLE OF EBOOK# E07114 <<< TITLE: ABORIGINAL AMERICAN AUTHORS AUTHOR: DANIEL G. BRINTON EBOOK: E07114 (O'Briens Book Cellar) LANGUAGE: ENGLISH ABORIGINAL AMERICAN AUTHORS AND THEIR PRODUCTIONS; ESPECIALLY THOSE IN THE NATIVE LANGUAGES. A CHAPTER IN THE HISTORY OF LITERATURE. BY DANIEL G. BRINTON, A.M., M.D., Member of the American Philosophical Society; the American Antiquarian Society; the Historical Society of Pennsylvania, etc.; Vice-President of the Numismatic and Antiquarian Society of Philadelphia, and of the Congres International des Americanistes; Delegue-General de l'Institution Ethnographique for the United States, etc.; Author of "The Myths of the New World;" "The Religious Sentiment;" "American Hero Myths," etc. NEW INTRODUCTION Aboriginal American Authors, published by the Anthropologist Daniel G. Brinton in 1883, is a work that is particularly appropriate for our own times. The native American movement has stressed the need for history written from the Indian point of view. Interest in native American literature has become an important component in reinforcing a sense of identity among American Indians today. Brinton's work is a good summary of the better known traditional writings of Indians from many regions of the Western hemisphere. This bibliographical survey provides information on tribal histories that would be particularly useful for Indian Study Programs in the states of Oklahoma, New York and Wisconsin. Brinton was aware of the 19th century racism of many who wrote about the American Indian and reacted against it in his writings by taking a stance which in some ways anticipates Ruth Benedict's involvement in similar questions half a century later. Aboriginal American Authors is written as an early attempt at placing the literature of the American Indian with the other great literary traditions of the world; that is why its usefulness endures. John Hobgood Social Science Department Chicago State College 1970 PREFACE. The present memoir is an enlargement of a paper which I laid before the _Congres International des Americanistes_, when acting as a delegate to its recent session in Copenhagen, August, 1883. The changes are material, the whole of the text having been re-written and the notes added. It does not pretend to be an exhaustive bibliographical essay, but was designed merely to point out to an intelligent and sympathetic audience a number of relics of Aboriginal American Literature, and to bespeak the aid and influence of that learned body in the preservation and publication of these rare documents. _Philadelphia, Nov. 1883._ CONTENTS. Section 1. _Introductory_ Section 2. _The Literary Faculty in the Native Mind_ Vivid imagination of the Indians. Love of story telling. Appreciation of style. Power and resources of their languages. Facility in acquiring foreign languages. Native writers in the English tongue. In Latin. In Spanish. Ancient books of Aztecs. Of Mayas, etc. Peruvian Quipus. Section 3. _Narrative Literature_ Desire of preserving national history. Eskimo legends and narratives. The _Walum Olum_ of the Delawares. The Iroquois _Book of Rites_. Kaondinoketc's Narrative. The National Legend of the Creeks. Cherokee writings. Destruction of Ancient Literature. Boturini's collection. Historians in Nahuatl. The Maya _Books of Chilan Balam_. Other Maya documents. Writings in Cakchiquel. _The Memorial de Tecpan Atitlan_. Authors in Cakchiquel and Kiche. The _Popol Vuh_. Votan, the Tzendal. Writers in Qquichua. Letters, etc., in native tongues. Tales and stories of the Tupis and other tribes. Section 4. _Didactic Literature_ Progress of natives in science. Their calendars and rituals. Their maps. Scholastic works. Theological writers. Sermons in Guarani. _Las Pasiones_. Section 5. _Oratorical Literature_ Native admiration of eloquence. The Oratorical style. Custom of set orations. Specimens in the Nahuatl tongue. Ancient prayers and rhapsodies. Section 6. _Poetical Literature_ Form of the earliest poetry. Unintelligible character of primitive songs explained. A Chippeway love song. A Taensa epithalamium. Montaigne on Tupi poetry. Ancient Aztec poetry. Maya and Peruvian poems. Tupi songs. Section 7. _Dramatic Literature_ Development of the dramatic art in America. Origin of the serious and comic dramas. The Qquichua drama of Ollanta. The Kiche drama of Rabinal Achi. The Comic Ballet of the Gueegueence. The _Logas_ of Central America. Dramas of the Mangues. Section 8. _Conclusion_ Ethnological value of literary productions. Their general interest to scholars. _Footnotes_ _Index_ [Transcriber's Note: Footnotes have been moved from inline to end-of-text, and the above "Footnotes" section added.] ABORIGINAL AMERICAN AUTHORS. * * * * * Section 1. _Introductory_. When even a quite intelligent person hears about "Aboriginal American Literature," he is very excusable for asking: What is meant by the term? Where is this literature? In fine, Is there any such thing? To answer such inquiries, I propose to treat, with as much brevity as practicable, of the literary efforts of the aborigines of this continent, a chapter in the general History of Literature hitherto wholly neglected. Indeed, it will be a surprise to many to learn that any members of these rude tribes have manifested either taste or talent for scholarly productions. All alike have been regarded as savages, capable, at best, of but the most limited culture. Such an opinion has been fostered by prejudices of race, by the jealousy of castes, and in our own day by preconceived theories of evolution. That it is erroneous, can, I think, be easily shown. Let us first inquire into the existence of Section 2. _The Literary Faculty in the Native Mind_. This faculty is indicated by a vivid imagination, a love of narration, and an ample, appropriate, and logically developed vocabulary. That, as a race, the aborigines of America possessed these qualifications to a remarkable degree, is attested by many witnesses who have lived intimately among them; and is only denied by those whose acquaintance with them has been superficial, or derived from second-hand and doubtful sources. The red man peoples air, earth, and the waters with countless creatures of his fancy; his expressions are figurative and metaphorical; he is quick to seize analogies; and when he cannot explain he is ever ready to invent. This is shown in his inappeasable love of story telling. As a _raconteur_ he is untiring. He has, in the highest degree, Goethe's _Lust zu fabuliren_. In no Oriental city does the teller of strange tales find a more willing audience than in the Indian wigwam. The folk lore of every tribe which has been properly investigated has turned out to be most ample. Tales of talking animals, of mythical warriors, of giants, dwarfs, subtle women, potent magicians, impossible adventures, <<< END OF SAMPLE... (THE FULL EBOOK HAS 127385 TOTAL CHARACTERS) >>>