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TITLE: A NEW PHILOSOPHY:  HENRI BERGSON
AUTHOR: EDOUARD LE ROY
EBOOK: E01037 (O'Briens Book Cellar)

A New Philosophy:  Henri Bergson

by

Edouard le Roy

Translated from the French by

Vincent Benson

Preface

This little book is due to two articles published under the same title in
the "Revue des Deux Mondes", 1st and 15th February 1912.

Their object was to present Mr Bergson's philosophy to the public at large,
giving as short a sketch as possible, and describing, without too minute
details, the general trend of his movement.  These articles I have here
reprinted intact.  But I have added, in the form of continuous notes, some
additional explanations on points which did not come within the scope of
investigation in the original sketch.

I need hardly add that my work, though thus far complete, does not in any
way claim to be a profound critical study.  Indeed, such a study, dealing
with a thinker who has not yet said his last word, would today be
premature.  I have simply aimed at writing an introduction which will make
it easier to read and understand Mr Bergson's works, and serve as a
preliminary guide to those who desire initiation in the new philosophy.

I have therefore firmly waived all the paraphernalia of technical
discussions, and have made no comparisons, learned or otherwise, between Mr
Bergson's teaching and that of older philosophies.

I can conceive no better method of misunderstanding the point at issue, I
mean the simple unity of productive intuition, than that of pigeon-holing
names of systems, collecting instances of resemblance, making up analogies,
and specifying ingredients.  An original philosophy is not meant to be
studied as a mosaic which takes to pieces, a compound which analyses, or a
body which dissects.  On the contrary, it is by considering it as a living
act, not as a rather clever discourse, by examining the peculiar excellence
of its soul rather than the formation of its body, that the inquirer will
succeed in understanding it.  Properly speaking, I have only applied to Mr
Bergson the method which he himself justifiably prescribes in a recent
article ("Revue de Metaphysique et de Morale", November 1911), the only
method, in fact, which is in all senses of the word fully "exact."  I shall
none the less be glad if these brief pages can be of any interest to
professional philosophers, and have endeavoured, as far as possible, to
allow them to trace, under the concise formulae employed, the scheme which
I have refused to develop.

It has become evident to me that even today the interpretation of Mr
Bergson's position is in many cases full of faults, which it would
undoubtedly be worth while to assist in removing.  I may or may not have
succeeded in my attempt, but such, at any rate, is the precise end I had in
view.

In conclusion, I may say that I have not had the honour of being Mr
Bergson's pupil; and, at the time when I became acquainted with his
outlook, my own direct reflection on science and life had already produced
in me similar trains of thought.  I found in his work the striking
realisation of a presentiment and a desire.  This "correspondence," which I
have not exaggerated, proved at once a help and a hindrance to me in
entering into the exact comprehension of so profoundly original a doctrine. 
The reader will thus understand that I think it in place to quote my
authority to him in the following lines which Mr Bergson kindly wrote me
after the publication of the articles reproduced in this volume: 
"Underneath and beyond the method you have caught the intention and the
spirit...Your study could not be more conscientious or true to the
original.  As it advances, condensation increases in a marked degree:  the
reader becomes aware that the explanation is undergoing a progressive
involution similar to the involution by which we determine the reality of
Time.  To produce this feeling, much more has been necessary than a close
study of my works:  it has required deep sympathy of thought, the power, in
fact, of rethinking the subject in a personal and original manner.  Nowhere
is this sympathy more in evidence than in your concluding pages, where in a
few words you point out the possibilities of further developments of the
doctrine.  In this direction I should myself say exactly what you have
said."

Paris, 28th March 1912.

CONTENTS

Preface

GENERAL VIEW

I.  Method.

Scope of Henri Bergson's Philosophy.  Material and Authorities. 
Investigation of Common-sense.  Value of Science.  Perception Discussed.
Practical Life and Reality.  Concepts and Symbolism.  Intuition and
Analysis.  Use of Metaphor.  The Philosopher's Task.

II.  Teaching.

The Ego.  Space and Number.  Parallelism.  Henri Bergson's View of Mind and
Matter.  Qualitative Continuity.  Memory.  Real Duration Heterogeneous. 
Liberty and Determinism.  Meaning of Reality.  Evolution and Automatism. 
Triumph of Man.  The Vital Impulse.  Objections Refuted.  Place of Religion
in the New Philosophy.

ADDITIONAL EXPLANATIONS

I.  Henri Bergson's Work and the General Directions of Contemporary
Thought.

Mathematics and Philosophy.  The Inert and the Living.  Realism and
Positivism.  Henri Bergson and the Intuition of Duration.

II.  Immediacy.

Necessity of Criticism.  Utilitarianism of Common-sense.  Perception of
Immediacy.

III.  Theory of Perception.

Pure and Ordinary Perception.  Kant's Position.  Relation of Perception to
Matter.  Complete Experience.

IV.  Critique of Language.

Dynamic Schemes.  Dangers of Language.  The Eleatic Dialectic.  Scientific
Thought and the Task of Intuition.  Discussion of Change.

V.  The Problem of Consciousness:  Duration and Liberty.

States as Phases in Duration.  The Scientific View of Time.  Duration and
Freedom.  Liberty and Determinism in the Light of Henri Bergson's
Philosophy.

VI.  The Problem of Evolution:  Life and Matter.

Evolution and Creation.  Laws of Conservation and Degradation.  Quantity
and Quality.  Secondary Value of Matter.

VII.  The Problem of Knowledge:  Analysis and Intuition.

Difficulties of Kant's Position.  Insufficiency of Intelligence.  Henri
Bergson and the Problem of Reason.  Geometric and Vital Types of Order.

VIII.  Conclusion.

Moral and Religious Problems.  Henri Bergson's Position.

A NEW PHILOSOPHY

GENERAL VIEW

I. Method.

There is a thinker whose name is today on everybody's lips, who is deemed
by acknowledged philosophers worthy of comparison with the greatest, and
who, with his pen as well as his brain, has overleapt all technical
obstacles, and won himself a reading both outside and inside the schools. 
Beyond any doubt, and by common consent, Mr Henri Bergson's work will
appear to future eyes among the most characteristic, fertile, and glorious
of our era.  It marks a never-to-be-forgotten date in history; it opens up
a phase of metaphysical thought; it lays down a principle of development
the limits of which are indeterminable; and it is after cool consideration,
with full consciousness of the exact value of words, that we are able to
pronounce the revolution which it effects equal in importance to that
effected by Kant, or even by Socrates.

Everybody, indeed, has become aware of this more or less clearly.  Else how
are we to explain, except through such recognition, the sudden striking
spread of this new philosophy which, by its learned rigorism, precluded the
likelihood of so rapid a triumph?

Twenty years have sufficed to make its results felt far beyond traditional
limits:  and now its influence is alive and working from one pole of
thought to the other; and the active leaven contained in it can be seen
already extending to the most varied and distant spheres:  in social and
political spheres, where from opposite points, and not without certain
abuses, an attempt is already being made to wrench it in contrary
directions; in the sphere of religious speculation, where it has been more
legitimately summoned to a distinguished, illuminative, and beneficent
career; in the sphere of pure science, where, despite old separatist
prejudices, the ideas sown are pushing up here and there; and lastly, in
the sphere of art, where there are indications that it is likely to help
certain presentiments, which have till now remained obscure, to become
conscious of themselves.  The moment is favourable to a study of Mr
Bergson's philosophy; but in the face of so many attempted methods of
employment, some of them a trifle premature, the point of paramount
importance, applying Mr Bergson's own method to himself, is to study his
philosophy in itself, for itself, in its profound trend and its
authenticated action, without claiming to enlist it in the ranks of any
cause whatsoever.

I.

Mr Bergson's readers will undergo at almost every page they read an intense
and singular experience.  The curtain drawn between ourselves and reality,
enveloping everything including ourselves in its illusive folds, seems of a
sudden to fall, dissipated by enchantment, and display to the mind depths
of light till then undreamt, in which reality itself, contemplated face to
face for the first time, stands fully revealed.  The revelation is

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